If his behavior was truly based on wisdom and mercy, then he would experience neither confusion nor grief. Shree Krishna goes on to explain that the way he is feeling is neither moral duty nor true compassion rather, it is lamentation and delusion. Freeing yourself from dualities, eternally fixed in Truth, and without concern for material gain and safety, be situated in the self. Rise above the three modes to a state of pure spiritual consciousness. Again, He addresses Arjun as Parantapa, or conqueror of enemies, indicating to him to vanquish the enemy that has arisen within him, namely, the desire for dereliction of his dutiful action as a Kshatriya, or warrior class prince. BG 2.45: The Vedas deal with the three modes of material nature, O Arjun. Shree Krishna is reminding him of this, encouraging him not to yield to this impotence, which does not befit his illustrious parentage.
Hence, he was endowed with extraordinary might and valor, similar to that of Indra. She had worshipped Indra, the chief of the celestial gods, and with his blessings Arjun was born. Shree Krishna is a skillful teacher, and thus having reprimanded Arjun, He now enhances Arjun’s internal strength to tackle the situation by encouraging him.īy addressing Arjun as the son of Pritha (another name for Kunti), Shree Krishna invokes him to remember his mother Kunti. One needs to be optimistic, enthusiastic, and energetic to overcome the negativities of the material mind, such as sloth, the rut of habit, ignorance, and attachment.
Or: - Since it (buddhi) has been mentioned as the direct cause of the elimination of righteousness and unrighteousness, and so on, therefore what has been presented (in the three verses) beginning with, ‘O Dhananjaya,…to the yoga of wisdom’ (49), is enlightenment itself, which consists in the realization of the supreme Goal, which is comparable to a flood all around, and which arises from the purification of the mind as a result of Karma-yoga.Successfully treading the path of enlightenment requires high spirits and morale. beyond all evils by having become janma-bandha-vinirmuktah, freed from the bondage of birth - birth (janma) itself is a bondage (bandha) becoming freed from that –, even while living.
Hi, because buddhi-yuktah, those who are devoted to wisdom, who are imbued with the wisdom of equanimity (they) becoming manisinah, men of Enlightenment tyaktva, by giving up phalam, the fruit, the acquisition of desirable and undesriable bodies karmajam, produced by actions gacchanti, reach padam, the state, the supreme state of Visnu, called Liberation anamayam, beyond evils, i.e. The words ‘phalam tyaktva, by giving up the fruits’ are connected with the remote word ‘karmajam, produced by actions’. A collection of spiritual and devotional literature in various Indian languages in Sanskrit, Samskrutam, Hindia, Telugu, Kannada, Tamil, Malayalam.
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